Thursday, January 31, 2013
Fw: H-ASIA: Professor Rhoads Murphey, 1921-2012
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----- Original Message -----
From: "Frank Conlon" <conlon@U.WASHINGTON.EDU>
To: <H-ASIA@H-NET.MSU.EDU>
Sent: Friday, February 01, 2013 2:01 AM
Subject: H-ASIA: Professor Rhoads Murphey, 1921-2012
> H-ASIA
> January 31, 2013
>
> Professor Rhoads Murphey, 1921-2012
> *********************************************************************
> Ed. note: Thanks to Professor Stapleton for sending along the news of
> Rhoads Murphey's passing. He was a good friend to many of us, and
> is best remembered for his work at Michigan and for the Association
> for Asian Studies. I should note, however, that he also played a role
> in the early years of the South Asia program at Washington. I do hope
> that we can publish a full obituary by someone more closely associated
> with Rhoads and his work in the near future. FFC
> ---------------------------------------------------------------------
> From: Kristin E Stapleton <kstaple@buffalo.edu>
>
> Dear colleagues,
>
> I just learned that my undergraduate adviser Rhoads Murphey, emeritus
> professor at the University of Michigan, passed away on December 20,
> 2012, four days after his wife Eleanor died. I hadn't seen Rhoads in
> about a dozen years, but had been working with him to update his East
> Asia and Asia history surveys over the past few years. In 2004, the
> Association for Asian Studies published a memoir of his experiences
> in China, including as an ambulance driver in the early 1940s in
> Sichuan (http://www-personal.umich.edu/~amnornes/murphey.html).
> He is most well known for his work on the history of Shanghai and
> treaty ports in general, as well as his monograph comparing the
> Chinese and Indian experiences of European colonialism (The
> Outsiders, published by the University of Michigan Press in 1977). He
> served as the president of the Association for Asian Studies in 1987.
>
> I hope this brief note will encourage someone to post a fuller
> biography. My favorite memories of Rhoads included encountering him
> by chance in UM's Angell Hall after having had a meeting with one of
> my other advisers who had told me I should plan right then to devote
> my life to promoting US-China trade and not dither about undecided
> while others forged ahead. Rhoads noticed I was reeling from the
> shock of this and, having gotten me to explain what happened, laughed
> and said that people changed their careers all the time -- there was
> no urgent need to settle on anything as an undergraduate. And then a
> decade or so later when I wrote very apologetically to ask for one
> more letter of recommendation, he wrote back that I should not
> apologize -- he was still getting John Fairbank to write letters for
> him.
>
> Rest in peace, Rhoads and Eleanor!
>
> Kristin
> =================
> Kristin Stapleton
> University at Buffalo, SUNY
> kstaple@buffalo.edu
>
> ******************************************************************
> To post to H-ASIA simply send your message to:
> <H-ASIA@h-net.msu.edu>
> For holidays or short absences send post to:
> <listserv@h-net.msu.edu> with message:
> SET H-ASIA NOMAIL
> Upon return, send post with message SET H-ASIA MAIL
> H-ASIA WEB HOMEPAGE URL: http://h-net.msu.edu/~asia/
Fw: H-ASIA: CFP Partitions & Cultural Memory, Symposium of AHRC Research Network-Partitions: What Are They Good For?", Cardiff, Wales, 3-4 June 2013
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----- Original Message -----
From: "Frank Conlon" <conlon@U.WASHINGTON.EDU>
To: <H-ASIA@H-NET.MSU.EDU>
Sent: Friday, February 01, 2013 1:43 AM
Subject: H-ASIA: CFP Partitions & Cultural Memory, Symposium of AHRC
Research Network-Partitions: What Are They Good For?", Cardiff, Wales, 3-4
June 2013
> H-ASIA
> January 31, 2013
>
> Call for papers: "Partitions and Cultural Memory" An International
> symposium as part of the AHRC Research Network Partitions: What Are They
> Good For?, First Symposium, Cardiff, Wales, June 3-4, 2013
>
> (x-post H-Memory)
> *****************************************************************
> From: Radhika Mohanram <partitions@cf.ac.uk>
>
> Call for Papers
> Partitions and Cultural Memory
>
> An International symposium as part of the AHRC Research Network
> Partitions: What Are They Good For?
>
> Organised by
> School of English, Communication and Philosophy, Cardiff University
> School of English, University of St Andrews
>
> We are delighted to announce the launch of a new AHRC funded research
> network called Partitions: What Are They Good For? which is a
> comparative partitions studies networkdevoted to cutting-edge,
> international and interdisciplinary research on political partitions
> across a wide historical and geographical span.
>
> Everyday contemporary life has been shaped, to some extent, by the
> political partitioning of nations. 9/11, the continued threat of
> nuclear wars, the rising fundamentalist threat of Islam, the increased
> military interventions by a 'retaliating' West are all considered to
> be some of the results of the partitions of Palestine and India. For
> those of us who live in Europe, partitions, reunifications and the
> threats of partition (or promises of independence) punctuate our daily
> news.
>
> For many different reasons, this is a timely moment to examine the
> phenomenon of partitions and their repercussions on a global scale and to
> see how events, people, histories and ideas are all powerfully linked to
> each other.
>
> We propose to organise three symposia over the next few months, all
> focussing on different areas in the wide field of partition studies.
> These events will be linked with community engagement events of
> various kinds, and the best papers and responses from the symposia
> will be published as part of an edited collection.
>
> We are now calling for proposals for the first symposium, to be held
> on June 3rd-4th at Cardiff University, on Partition and Cultural
> Memory.
> Questions we hope to engage with include:
>
> * How is cultural memory formed in the aftermath of a partition?
> * What is the relationship between memory and ethnic or racial
> difference?
> * How do people remember the nation prior to partition?
> * Does the nation-state shape forms of memory?
> * What is the relationship between cultural and personal
> memory in partition victims?
> * How do post-memories mediate future generations and citizenships?
>
> This list is not intended to be exhaustive and papers on any relevant
> topics will be considered. We welcome submissions from any relevant
> discipline including literature, history, sociology, philosophy, law,
> sociology, cultural studies, women's studies, and politics.
>
> Please submit abstracts of 250 words and a short biographical
> statement to partitions@cf.ac.uk by April 1, 2013.
>
>
>
> Radhika Mohanram
> Professor of English and The Centre for Critical and Cultural Theory
> Director of Postgraduate Studies, CCCT
> School of English, Communication and Philosophy
> Cardiff University
> Cardiff, Wales CF10 3EU
> Ph: +44 (0)29 2087 6151
>
> PI AHRC Research Network "Partitions: What Are They Good For?"
> ******************************************************************
> To post to H-ASIA simply send your message to:
> <H-ASIA@h-net.msu.edu>
> For holidays or short absences send post to:
> <listserv@h-net.msu.edu> with message:
> SET H-ASIA NOMAIL
> Upon return, send post with message SET H-ASIA MAIL
> H-ASIA WEB HOMEPAGE URL: http://h-net.msu.edu/~asia/
Wednesday, January 30, 2013
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The Calcutta School of Indology
The Calcutta School of Indology
The Calcutta School of Indology (also known as the 'Bengal School' of Indology[1]) consists of a group of Jesuit missionary scholars based mostly in Calcutta and including William Wallace, SJ (18631922), Pierre Johanns (18821955), Georges Dandoy, Joseph Putz, Joseph Bayart, Robert Antoine, Camille Bulcke, Michael Ledrus, Pierre Fallon and Jan Feys.[2] They were joined in their efforts by Animananda, a disciple of Upadhyaya.[3]
Contents[hide] |
[edit] History
The group drew its inspiration from Brahmobandhav Upadhyaya's efforts to think out and practice an original and fresh encounter of Christianity and Hinduism. The originator of this vision was William Wallace, SJ. Thanks to his representations to the Belgian Province of the Jesuits, brilliant young Jesuits like Pierre Johanns and Georges Dandoy were sent to India to study deeply the sources of the Hindu religion. Udayan Namboodiry says: "The 'Bengal School,' which these came to be clubbed under, was the lasting contribution to India of Father William Wallace."[4]
Johanns and his group tried to effect a rapprochement between Hinduism and Christianity at the doctrinal level. Their organ was a monthly publication with the title The Light of the East which began in 1922 and continued for two decades. In the very first issue, the journal declared its aim: "what we... wish... to do is... to help India... to know and understand Jesus.... We have no intention to put out the existing lights. Rather we shall try to show that the best thought of the East is a bud that fully expanded blossoms into Christian thought."[5]
The school soon came to be known by its outstanding representative, P. Johanns,[6] whose most important piece of writing is now available under the title To Christ through the Vedanta,[7] but which was originally published in the form of articles regularly contributed to The Light of the East.
Given his links with several of the members, Richard De Smet might also be included in the School. He pursued his study of Sanskrit in Calcutta with G. Dandoy, P. Johanns, R. Antoine, who held a master's degree in Sanskrit from the Calcutta University; P. Fallon, who knew not only Sanskrit but also Bengali.[8] Antoine and Fallon had started the first dialogue centre, Shanti Bhavan, in Calcutta.[9] De Smet did his doctoral dissertation at the Pontifical Gregorian University, Rome, under the direction of R. Arnou; he took help also from M. Ledrus, at the time Professor of Ascetical and Mystical Theology in the same university.[10]
[edit] Bibliography
[edit] Primary
- See Pierre Johanns.
- P. Johanns. Hinduism. London: Catholic Truth Society, 1934.
- P. Johanns. Introduction to Vedanta. Calcutta: Light of the East Series, 23. 42 pp.
- P. Johanns. A Synopsis of 'To Christ through Vedanta' Part I, Sankara. 3rd ed. Calcutta: Light of the East Series, 4. 40 pp.
- P. Johanns. Verse le Christ par le Vedanta. T. I. Cankara et Ramanuja. Tr. from the English by M. Ledrus. Louvain: Museum Lessianum, 1932. 264 pp.
- P. Johanns. La Pensee Religieuse de l'Inde. Tr. by L.M. Gauthier. Namur: Facultes Univ. / Paris: Vrin / Louvain: Nauwelaerts, 1952. 224 pp.
- The Light of the East (1922-1942?). Ed. P. Johanns and G. Dandoy.
- G. Dandoy. An Essay on the Doctrine of the Unreality of the World in the Advaita. Reprint from the Catholic Herald of India, Calcutta, Orphan Press, 1919. 66 pp.
- G. Dandoy. L'ontologie du Vedanta. Tr. of the above by Louis-Marcel Gauthier. Paris Desclee de Brouwer, 1932.
- G. Dandoy. Karma, Evil, Punishment. 2nd ed. Calcutta: Light of the East Series, 31. 96 pp.
- J.F. Pessein. Vedanta Vindicated. Tiruchirapally: St Joseph Press, 1925.
- J. Bayart. "Le triple visage du divin dans l'Hindouisme." Nouvelle Revue Theologique (mars 1933).
- C. Bulcke. The Theism of the Nyaya-Vaisesika. Calcutta: Oriental Institute, 1947.
- M. Ledrus. "Bhasya-agama-advaita-drstanta: An illustration of Catholic Advaita." Light of the East 10 (Dec. 1931).
- M. Ledrus. "Apavada in Catholic Advaita." Light of the East 10 (June 1932).
- M. Ledrus. "The Pratijna in Catholic Advaita." Light of the East 10 (Aug 1932).
- M. Ledrus. "L'Absolu Brahmanique." Gregorianum (1932) 261-272.
- M. Ledrus."Chronique de philosophie orientale." Revue Neo-scolastique de Philosophie 35 (aout 1933) 426-458.
- M. Ledrus. "The Eternal Brahmanhood." The New Review [Calcutta] 2 (1935) 72-78.
- M. Ledrus. "Themes et tendances de la philosophie indienne." Gregorianum fasc. I (1942) 7-34.
- M. Ledrus. "De Recursu ad Deum apud ethnicos Indiae specimina classica." Studia Missionalia 2 (1946) 55-71.
- M. Ledrus. 'Cursus de Philosophia Samkhyana.' Unpublished.
- See Richard De Smet.
[edit] Secondary
- Anathil, George M. Theological Formation of the Clergy in India. Pune: Pontifical Athenaeum, 1966, 160.
- Coelho, Ivo. "Pierre Johanns, SJ of the 'Calcutta School' of Indology." Review of Sean Doyle, Synthesizing the Vedanta: The Theology of Pierre Johanns, S.J. (Oxford, etc.: Peter Lang, 2006). Divyadaan: Journal of Philosophy and Education 22/1 (2011) 133-140.
- De Smet, Richard. 'The Theological Method of Samkara.' Doctoral dissertation at the Pontifical Gregorian University, Rome, 1953 (unpublished).
- De Smet, R. "Philosophical Topics," The Clergy Monthly Supplement 4/2 (1958) 89-90.
- De Smet, R. "Śaṅkara Vedanta and Christian Theology," Review of Darshana 1/1 (1980) 33-48.
- De Smet, R. "The Christian Encounter with Advaita Vedanta: A Survey of Four Centuries," unpublished.
- De Smet, R. "Surrounded by Excellence: An Evocation," Jivan: Jesuits of South Asia: Views and News 11/10 (December 1990) 10-11.
- De Smet, R. "Le dialogue vivifié par les textes," Rhythmes du Monde 15/3-4 (1967) 197-205.
- Doyle, Sean. Synthesizing the Vedanta: The Theology of Pierre Johanns, S.J. (Oxford, etc.: Peter Lang, 2006).
- England, John C., Jose Kuttianimattathil, John M. Prior, Lily A. Quintos, David Suh Kwang-sun, Janice Wikeri, ed. Asian Christian Theologies: A Research Guide to Authors, Movements, Sources. Vol. 1: Asia Region 7th-20th centuries; South Asia; Austral Asia. Delhi: ISPCK / Claretian Publishers; Maryknoll: Orbis, 2002. 220-1: Pierre Johanns, sj (18821955). [The other members of the school do not find mention in this important publication.]
- Mattam, J. Land of the Trinity: A Study of Modern Christian Approaches to Hinduism. Bangalore: TPI, 1975. 17-43.
- Mattam, J. "Interpreting Christ to India Today: The Calcutta School," Indian Journal of Theology 23 (1974) 198-202.
- Wilfred, Felix. Beyond Settled Foundations: The Journey of Indian Theology. Madras: Dept. of Christianity at the University of Madras, 1993, 37-40.
[edit] References
- ^ Udayan Namboodiry, St Xavier's: The Making of a Calcutta Institution (New Delhi: Viking/Penguin Books India, 1995) 116.
- ^ The term 'Calcutta School' is used by R. De Smet in the Preface to his doctoral dissertation, 'The Theological Method of Samkara,' Pontifical Gregorian University, Rome, 1953 (unpublished) iv; by J. Mattam in 1974, and by F. Wilfred in 1993 (see bibliography), but more work will have to be done to determine its origin.
- ^ Felix Wilfred, Beyond Settled Foundations: The Journey of Indian Theology (Madras: Dept. of Christian Studies at the University of Madras, 1993) 37-38. Richard De Smet, "From Catholic Theology to Sankara Vedanta and Return with Fr F.X. Clooney," Review Article, Francis X. Clooney, Theology after Vedānta: An Experiment in Comparative Theology (Albany: State University of New York, 1993), Vidyajyoti: Journal of Theological Reflection 58 (1994) 795-807. Id., "The Trajectory of My Dialogical Activity," Autobiographic text for Bradley Malkovsky, 23 April 1991, Typescript of 13 pp, unpublished.
- ^ Namboodiry 116.
- ^ The Light of the East 1 (1922) 1-2, cited in Wilfred 38.
- ^ See Wilfred 38.
- ^ P. Johanns, Vers le Christ par le Vedanta, 2 vols. (Louvain: Museum Lessianum, 1932-1933. P. Johanns, The Writings of P. Johanns: To Christ through the Vedānta, ed. Theo de Greeff (Bangalore: United Theological College, 1996). J. Lipner notes that it was De Smet who initiated this publication: see Lipner, "Richard V. De Smet, S.J.An Appreciation by Julius Lipner," Hindu-Christian Studies Bulletin 11 [1998] 54 note 3.
- ^ "Depuis mon arrivé en Inde au début de 1946, je me suis tourné à la fois vers les hommes et vers les livres, vers les hommes que le Seigneur m'envoyait rencontrer et vers les livres qui me permettaient de jeter vers eux des ponts qui ne fussent pas excessivement précaires. Cette voie d'approche m'était tracée par des hommes remarquables, un Pierre Johanns, un George Dandoy, un Pierre Fallon, pour n'en citer que quelques-uns, et elle avait été frayée par Robert de Nobili, le premier Européen sans doute qui arriva à penetre dans les arcanes de la littérature sanscrite et à s'imprégner de la sagesse brahmanique." R. De Smet, "Le dialogue vivifié par les textes," Rhythmes du Monde 15/3-4 (1967) 197.
- ^ R. De Smet, "Surrounded by Excellence: An Evocation," Jivan: Jesuits of South Asia: Views and News 11/10 (December 1990) 11.
- ^ See De Smet, "Preface," The Theological Method of Samkara, v
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Vishveshvaranand Vishwa Bandhu Institute of Sanskrit and Indological Studies
Vishveshvaranand Vishwa Bandhu Institute of Sanskrit and Indological Studies
List of Research Publications
- G.A. Grierson's Linguistic Survey of India- A Summary, by Siddheshwar Varma, Part I (1972).
- G.A. Grierson's Linguistic Survey of India- A Summary, by Siddheshwar Varma, Part II (1973).
- G.A. Grierson's Linguistic Survey of India- A Summary, by Siddheshwar Varma, Part III (1976).
- Upanishad-Uddhara Kosa, by Vishva Bandhu (1972)
- New Varttikas to Panini's Grammar, by Vishva Bandhu and Munishwar Deo (1972).
- A Comparative and Critical Dictionary of Vedic Interpetations: A specimen, by Acharya Vishva Bandhu and S. Bhaskaran Nair (1972).
- A History of the Kerala School of Hindu Astronomy, by K.V. Sharma (1972).
- Bibliography of Kerala and Kerala-based works on Hindu Astronomy, by K.V. Sarma (1972).
- Yadava Inscription from Ambe Jagai, by Ajay Mitra Shastri (1972).
- Computation of True Moon by Madhava of Sangamagrama, ed. by, K.V. Sarma, Pp. 66 (1973).
- Decennial Index to the Vishveshvaranand Indological Journal, Vols. I-X (1963-1972) by K.V. Sarma (1973).
- Bibliography of Kautilya Arthashastra, by Ludwik Sternbach (1973).
- Ksudrakalpasutra with the Commentary of Shrinivasa, Cr. Ed. by B.R. Sharma (1974).
- Kangari- A descriptive study of the Kangra valley dialects of Himachal Pradesh, by Sham Lal Sharma.
- Sphutanirnayatantra of Acyuta with auto commentary (S.E.), Cr. Ed. by K.V. Sharma with Intro. and ten appendices, Pp. XXVI, 76 (1974).
- Bhasikasutra of Maharsi Katyayana with two commentaries, Cr. Ed. by Braj Bihari Chaubey (1975).
- Descriptive Catalogue of Manuscripts of VVBIS&IS, Panjab University, Hoshiarpur, Vol. I, by B.R. Sharma (1975).
- Siddhantadarpana of Nilakantha, Cr. Ed. with Auto. Com., Intro., Trans. and App., by K.V. Sharma (1976).
- Computations Concerning Moon's Shadow by Nilakantha Somayajin (S.E.) Cr. Ed. by K.V. Sharma with Intro. Trans. Pp. XXVI, 31 (1976).
- True Longitude Computation on the Sphere of Zodiac according to Acyuta (S.E.), Cr. Ed. with Intro. Trans. and Appendices by K.V. Sharma, Pp. 42 (1977).
- Vakyapadiya-Sambandha-Samuddesha: A critical study by Virendra Sharma (1977)
- Tantrasangraha, Cr. Ed. with Two Coms., Intro. and 5 Appendices, by K.V. Sharma (1977).
- Jyotirmimamsa of Nilakantha Somayajin, Cr. Ed. with Intro. and 5 Appendices, by K.V. Sharma (1977).
- Panini and Elision, by Siddheshwar Varma (1978).
- Dr. Siddheshwar Varma Felicitation Volume, Ed. by Dr. K.V. Sharma (1978).
- A Bibliography of the writings of Dr. Siddheshwar Varma, by Dr. K.V. Sharma (1978).
- Bengali, Assamese and Oriya : A linguistic analysis, by Dr. Siddheshwar Varma (1978).
- Bihari, Hindi and Rajasthani : A linguistic analysis, by Dr. Siddheshwar Varma (1978).
- Marathi and Gujarati : A linguistic analysis, by Dr. Siddheshwar Varma (1978).
- Sindhi, Lahenda and Punjabi : A linguistic analysis, by Dr. Siddheshwar Varma (1978).
- Pahari Language : A linguistic analysis, by Dr. Siddheshwar Varma (1978).
- Munda and Dravidian Languages : A linguistic analysis, by Dr. Siddheshwar Varma (1978).
- Dardic or Pishaca Language : A linguistic analysis, by Dr. Siddheshwar Varma (1978).
- Gipsy Languages : A linguistic analysis, by Dr. Siddheshwar Varma (1978).
- Bhil dialects : A linguistic analysis, by Dr. Siddheshwar Varma (1978).
- Ganitayuktayah (Rationales of Hindu Astronomy), Cr. Ed. with Intro & Appendics, by K.V. Sharma (1979).
- Veda-Bhasyakarom ki Vedartha-Prakriyayem, by Ram Nath Vedalankar (1980).
- Bharati-Bhanam (Light of Indology): (Dr. K.V. Sharma Felicitation Volume), Ed. by Bhaskaran Nair (1980).
- Pandyakulodaya of Madalakavi, Cr. Ed. K.V. Sharma, with Translation, Historical Introduction and Appendices (1981).
- Studies in Tibeto- Himalayan Linguistics (A Descriptive Analysis of Pa¢Â¢ani). Ed. by D.D. Sharma, Pp. XXIV, 224 (1982).
- Vedic Myths in Social Perspective (Acharya Dr. Vishva Bandhu Memorial Lecutres) Ed. by S.A. Dange, Pp. XXI, 72, (1982).
- Kalidasadarpana, by Dr. S.P. Bhardwaj (1983).
- Ashvalayana Srauta Sutra, Part I, Ed. by R.S. Bawa (1986).
- Vishvamitra, Ed. by Dr. Braj Bihari Chaubey (1987).
- The Second Decennial Index to VIJ Vols. (XI-XX), Ed. by T.S. Bindra (1987).
- A Glossary of the Khasi, by Dr. Siddheshwar Varma (1989).
- Ashvalayana Srauta Sutra, Part II, Ed. by B.B. Chaubey (1990).
- Ashvalayana Srauta Sutra, Part III, Ed. by G.C. Ojha (1996).
- Descriptive Catalogue of Manuscripts, Part-II by Prof. Damodar Jha and Dr. Ramesh Chander Sharma (1999).
- Ashvalayana Srauta Sutra, Siddhanta Bhasya, Ed. by Prof. Damodar Jha (2001).
- Dr. Siddheshwar Varma's Pahari Dictionary of 27-North Western, Himalayan Dialects Vol. I, Part I, (Kashmiri Group), Ed. by Prof. T.S. Bindra and Raghbir Singh (2003).
- Dr. Siddheshwar Varma's Pahari Dictionary of 27-North Western, Himalayan Dialects Vol. I, Part II, (Kangari Group), Ed. by Prof. T.S. Bindra and Raghbir Singh (2003).
- Dr. Siddheshwar Varma's Pahari Dictionary of 27-North Western Himalayan Dialects (Pahari Group), Vol. II, Part I, Ed. by Prof. T.S. Bindra and Raghbir Singh (2004).
- Dr. Siddheshwar Varma's Pahari Dictionary of 27-North Western Himalayan Dialects (Pahari Group), Vol. II, Part II, Ed. by T.S. Bindra and Raghbir Singh (2004).
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Useful Links for Indology Studies. http://indology.info/links/gen/
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Useful Links on Indological Studies.
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Indology - Wikipedia, the free encyclopedia
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ignca.nic.in Home Digital LibraryCachedYou +1'd this publicly. UndoIndology - for scholars of Sanskrit, Tamil, the Prakrits, and others interested in ancient and medieval India. Institutes on Indology; See also several of the sites ...
lndology in India : A Sociological Perspective - Think India Quarterly
The Oriental Institute in Baroda was the second important. Indological centre to come up in India. It was Founded in the year 1895 by the Maharaja of Baroda.
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LD Institute of Indology - Ahmedabad - Clickindia.com
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